I HAVE FOUND AN obviously illogical analysis of the Cosmological Argument on someone else’s blog, and surprisingly, it is well organized, grammatically correct, and the author has excellent command of literary conventions. This is good. Usually, when e-atheists attempt to dissect a theistic argument, they won’t be nearly so clean and neat about it. Of course, many are, but this is the first I’ve seen on a blog. Unfortunately, he got the argument wrong, so it’s no wonder he was able to refute it. I’ll commend him in this regard. He was able to refute a faulty and illogical version of the Cosmological Argument. NOTE TO INTERNET ATHEISTS: I’m not trying to be condescending, but if you find yourself able to refute a famous theistic argument that’s been around for millenia, invented and propagated by Plato, Aristotle, or Socrates, and expounded by philosophers of every culture regardless of religion, chances are you misunderstood or misrepresented the argument. Yes, it will likely be possible for you to refute recent arguments concocted by wannabe-apologists, but when you claim to have refuted a 2,000 year old argument of classical philosophy, you ought to be careful. Ask yourself: Am I reallyso much smarter than every other philosopher of the last couple centuries that I alone have found the problem with “x” argument? Why has no-one else in the last 2,000 years seen this contradiction/problem/fallacy? If I don’t have an answer to the last questions, why is it that people much smarter than me have confidently presented “x” argument over the years as if nothing were the matter? These questions make one thing obvious to the honest atheist, either he is a very great snob, or a very great fool, or the Christian philosophers are all very wicked liars.
The only reason I call his article obviously illogical is because he sets out to analyze the Cosmological Argument, but actually analyzes an illogical convolution of it that he got from the the GeoChristian Blog. I shall have to email the GeoChristian himself and inform him of what he has done (inadvertently so, I’m certain, as he seems respectable enough). However, our little e-atheist here has done what a philosopher would call a “misrepresentation” of an argument. He claimed to refute one thing, which he calls the Cosmological Argument (mistakenly so), but actually refuted another thing (not the “real” cosmological argument)
To begin, however, I must state as a matter of simple fact, that I have done a better job explaining the Cosmological Argument than has the GeoChristian. I mean no insult to him. Perhaps he did not orient his article to adorable little e-atheists with telescopes, I don’t know.
At the start, he misrepresents the major-premise of the argument as “Everything needs a cause”. This is patently absurd, and he tarnishes his own image by proposing to analyze a Cosmological Argument and then throwing forth this madness. Any idiot can see that this premise lends itself necessarily to an infinite regression of causes, which is plainly illogical. (If you happen to not be familiar with deep, mysterious, and complicated philosophical terms like “illogical”, because you just so happen to be a silly little e-infidel who plays around with telescopes but tries to talk like he’s played around with Voltaire, you should read my post on the Argument)Actually, the major premise of the Kalam Cosmological Argument is, “Everything which begins to exist must have a cause”. Not only is this assertion intuitively plausible, but it is also reinforced by every last scientific observation of any event in the history or future of the universe. And that’s not an exaggeration. I mean literally everything we have seen begin to exist has had cause for its existence. Chairs, tables, stars, cells, animals, anything that begins to exist, you name it, it has a cause (for the above: craftsmen or factories, nebulae, mitosis or meiosis, and reproduction, in that order).
Secondly, he says this. Mind you, he’s not a philosopher, but an astronomer.
“From a philosophical argument, there really doesn’t need to be an explanation for why something exists.”
Actually, there does. It’s called the Principle of Sufficient Reason, and it is the foundation of the scientific method. Note how astronomy is also a science!
Does he want me to prove the principle of sufficient reason? I’m not exactly sure if I can. Go out and look at things though. Black holes, cheap labor, trees, Bill Clinton, antidisestablishmentarianism, you name it. You will be able to find a reason for their existence if you look for it. That’s a strong deductive argument, if I’m not mistaken (I’m not mistaken, mind you) Especially if everything one goes out to find turns out to have sufficient reason for its existence, and one is rendered incapable of finding anything which exists just ’cause. (This is exactly what will happen if you go out looking for pointless objects which haven’t even the slightest reason for existing, so don’t bother)
Now, dearest Mr Cosmo-Doubt says there doesn’t need to be an for why something exists. Tell me, when he looks through his telescope and sees an image of the Tau-Ceti system through the lens, what does he think? If there really doesn’t have to be a reason for something to exist, any attempt on his part to conclude that the cause of the image in his telescope is the actual Tau Ceti system is entirely without warrant. After all, his glimpse of the system doesn’t mean the system actually exists! It could exist for no reason at all, according to Uglyface McPoopnose! (I ran out of clever names)
Everything which exists has sufficient reason for its existence in and of itself (which is to say, in its nature), or not in and of itself (which is to say, something else). In other words, when you have something which exists, it either exists because it is in its nature to exist, or because something else made it exist.
He goes on to say, later on in his article, that something could exist “just ’cause”. Indeed, I would agree, in a sense. But not really. I agree with his statement, but not what he means by it. He really hasn’t a clue what that sentence means. A thing may exist because it is in its nature to be existing. What this means is that it is impossible for it notto exist. It exists in every possible world. But you can plainly see that he does not mean this. But that is the only option he’s got! Aside from saying a thing which exists has an external cause for existing (Arrrgh! This be what he’s trying to avoid, lad!) he can only say the above. There is no other option.
Besides, if things don’t need to have a cause to just mosey on into existence, what’s to stop a giant tiger from “beginning to exist” right in front of my face at this precise instant? God knows it can’t be needing a cause! Otherwise we’d be theists!
Or, God forbid, what’s there to stop God from existing right in front of me at this precise instant, hm? If our astro-skeptic maintains that there does not have to be an explanation for something’s existence, I can simply claim that God happens to exist right here in my room, and if he asks me to prove it (explain His existence) I’ll just say He exists just ’cause, so I don’t need to justify my belief, and be done with it!
So, our little atheo-naut has two choices: thing’s need explanantions, or they don’t. Either way, I can be right.
I’ll stop there, if you don’t mind. I don’t need to do a point by point refutation of his entire article, sentence by sentence. I undermined his major-premise and thus blew his whole essay out of the water. I’ll sum it up.
1.) He got the Cosmological argument wrong, that’s not what it actually says.
2.) He was wrong about causation, and he really believes in premise 2 of the Kalam Cosmological Argument deep down. It’s fundamental to his field.
3.) His assertion that things don’t require suffiecient reason for their existence is contradicted by mainstream science and metaphysics, and its everyday application leads to obvious absurdities.
4.) If he agrees with the principle of sufficient reason, God’s existence follows logically through the Kalam Argument, and if he disagrees with the principle, un-justified belief in God is warranted to the believer.
So he’s wrong four main ways at least…lovely.